These brilliant poems are covertly grounded in metaphysical questions, such as: Where is the line between one’s ever-evolving consciousness and the only slightly more static ‘material’ world? And the brain, is that behavior or matter? And love, what’s that? To explore these questions, vast categories and fluid distinctions are fractured and then woven back together to create an oracular, constructed self—a like-minded speaker, who, like us, has five senses as well as countless more that extend perception into other realms. This speaker lives in a dream world of her own making that is set, like a body inside its skin, in the real world that chance has granted her. She—American, Jewish, lesbian—lives inside history and dislocation, inside death and its sister, persistence (“rotgut of pine needles. / Bees do a deathhurdle over the edge, yet I do not transform”). In “Kavala,” titled for the ancient Greek city that was once known as Neapolis (new city) the moon says: ‘I // tell you / what this silence stands for’. The voice of the timeless lyric moon is the poet’s voice. Her voice becomes the voice of Time talking to Space about what it is to be human. And yet, in the world of these poems, as in our world, we also have Formica, Pringles, melting butter and a matching yellow swimsuit. In other words, we have all the realities: the real, the surreal, the unreal, and the existential irreal. We need them all because any self, poetic construct or flesh-and-blood, inhabits all of these and stays busy trying to make sense of the ways in which they intersect.